The Role of Mature Judaism Women

Jewish females are a essential part of the fabric of the community. They are not only responsible for raising and supporting their own families but are likewise tasked with spreading Yiddishkeit, and it is with this role that they can make the most impact. In addition to their halakhic duties, many Jewish women as well actively follow their personal growth and development through education, careers, and other actions that provide meaning and fulfillment to their lives. They are the backbone of our community, and their determination to Judaism is unsurpassed.

As the rabbis would not explicitly talk about it, they considered that women’s maturity begins in the onset of puberty, or perhaps menarche. This did not include because they believe that females are less religious than males, but rather mainly because women have a lot more important role simply because wives and moms and should end up being fully aimed at those tasks. The rabbis did not really want women to be distracted by pursuit of Torah or additional academic studies that would distract them from their responsibilities because wives and mothers.

This is why the rabbis collection a different age just for males and females to mark the beginning of puberty: in the case of a girl, it had been about her 13th birthday; for a boy it had been about his 14th month (Mishnah Niddah five: 7). In the matter of a girl, the rabbis also defined maturity by a volume of physical features: the appearance of two pubic hairs; an increase in her weight; a big change in her voice; and nipple advancement (see BT Niddah 45a).

The rabbis did not specify such a definition for a man. Instead, they rely on a variety of factors to ascertain adulthood: mental development that can easily enable a person to understand rational mitzvot and so obligate all of them; the achievement of tavern mitzvah; as well as the presence of an full nipple (Sefer ha-Bagrut, Introduction, lines 6-18).

Generally, women have the ability to learn more easily than men because there is a higher level of “binah” than males. Binah identifies pure intuition, understanding, and intelligence. The rabbis were sure that the matriarchs Sarah, Rebecca, Rachel and Leah were better than the patriarchs Abraham, Isaac and Jacob in prophecy because of their binah.

This may show you why, even though Maimonides and other scholars of his time did not allow women to study Torah, the Jewish feminist movement seems to have always included women who will be enthusiastic and ready to master. This likewise explains as to why, even today, the number of Jewish women who are interested in learning Torah is greater than the proportion of males who happen to be. The truth is the role of Jewish females has never been even more critical or perhaps rewarding than it is now. This really is a time of tremendous chance to continue the legacy of our beloved matriarchs. We will honor them by continuous to work for the maintenance of the Judaism people and a world that needs the light that only Jewish females can sparkle.